For hundreds of years throughout the British Isles, mourning families hired sin eaters to “consume” their loved ones' unconfessed sins by eating a meal they had placed on the chest of the corpse.
funeral in the seventeenth , 18th , and 19th centuries in Wales , England , and Scotland sometimes had an unusual guest . A destitute stranger , phone a sine eater , come in to mourn with the family . But he did more than that .
The sin eater was there to consume the sins of the at peace . Sometimes they did this by eating bread bequeath on the corpse ’s chest or face . Other time , they eat solid food that had but been held over the drained consistence .
In all typeface , sin eaters were give next to nothing for their avail . And despite “ removing ” sin from dead people — and take them on themselves — they were universally reviled .
The Print Collector/Print Collector/Getty ImagesA painting of a Scottish funeral in the 19th century.
So who were these sin eaters , and what exactly were they tasked to do ?
The Long And Macabre Tradition Of Sin Eaters
No one know precisely where or how the concept of sine eaters began . It could be hunt back to Jesus Christ ’s sacrifice , to the Judaic tradition of manifesting sins on a goat , or even to nobles giving dough to the hapless in exchange for prayers for a departed loved one .
Regardless of its beginnings , the ritual of sin - feeding start to spread as early as the 17th century . Then , sinning feeder were ofttimes call upon to perform their unknown service .
The Print Collector / Print Collector / Getty ImagesA house painting of a Scottish funeral in the 19th century .
British Library/Public DomainA depiction of a British funeral circa 1795.
As the family watched , the sinning eater would pick up intellectual nourishment pull up stakes on the drained individual ’s thorax . The food , usually lettuce or a pastry dough , was believed to have ingest the deceased ’s unconfessed and lingering sins . While seat on a stool and facing the doorway , the sin eater ate it , taking on the sin for himself .
“ I give easement and rest now to thee , dear adult male , ” the sin feeder would say . “ do not down the lanes or in our meadows . And for thy peace , I soak my own psyche . Amen . ”
Afterward , the somebody ’s fellowship often trail the sin eater from their homewith joystick while shouting abuse .
So why did anyone become a sin feeder in the first place ?
Who Were Sin Eaters?
When travel writer Catherine Sinclair visited the Welsh county of Monmouthshire in the nineteenth century , she noted that sin eaters attended many local funerals . These men , she wrote in 1838 , “ who attempt so dare an imposture must all have been infidels , willing , apparently , like Esau , to sell their patrimony for a mess of potage . ”
So , who were they ? Most were poor , beggar , or alcoholics — people who ’d do almost anything for a few dollars and a meal . In exchange , though , they became social outcasts .
“ [ The hell eater ] was perfectly detested in the neighborhood,”explained one manto the Cambrian Archaeological Association in 1852 , “ regard as a mere outcast — as one irredeemably lost . ”
British Library / Public DomainA depiction of a British funeral circa 1795 .
Impoverished , and carrying the weight of others ’ sin , they were forced to live alone . Villagers even avoided looking them in the eye . sinfulness eaters also had to be careful , as their oeuvre was glower upon by the church .
But not everyone fits this mold . The so - promise “ last ” sin - eater , Richard Munslow , allegedly followed the tradition out of heartache . Awell - established farmer , he started hell - feeding after three of his children died .
When Munslow himself die in 1906 , he take the tradition of sin - feeding with him . Or did he ?
Sin Eaters And Funerary Food
Though the last sinfulness eater died in 1906 , the exercise of sin - eating underlines something riveting about human rituals . To this day , food persist an significant part of mourning .
Some tradition deliver a unattackable resemblance to sin - feeding . In China , for object lesson , a dead person ’s linger sins or sliminess are sometimes ritually remove to solid food , which is then consumed by their family . And in the other twentieth century , syndicate in Bavaria allegedly put a “ clay cake ” on the deceased , which was then devoured by the nearest congenator .
Other cultures have incorporated food in more elusive ways . In Italy , mourners eat cookies shaped like bones and organs calledossi di mortior clappers of the dead . Germans often end a funeral withLeichenschmaus , or funeral banquet . Often , they ’ll eatZuckerkuchenor bread bar .
In the end , sin - eating stay a absorbing , strange , and surprisingly cryptic tradition . It says a lot about how humans deal with death and the afterlife .
As such , it ’s perhaps appropriate that the last sin eater , Richard Munslow , have some beloved and upkeep one hundred years after his dying . In 2010 , local in Ratlinghope worked together to restore his tomb .
“ This grave … is now in an excellent land of repair,”stated Reverend Norman Morris , the townsfolk ’s vicar . He added : “ But I have no desire to reestablish the ritual that decease with it . ”
After ascertain about sin eaters , learn about theseinteresting New Years ’ custom . Or , reckon through thesestrange cultural practicesstill carry out today .
